Cultural Crossroads, 1519–1798

From 1699 to 1763, the future state of Mississippi was a part of the French colony of Louisiana. During these years, the French explored the region, established settlements and military outposts, engaged in political and economic relations with the area’s Native American people, and sought to establish a profitable economy. Though France was ultimately unable to achieve its goals in the region, the years of French control of the area have left a lasting impression on Mississippi and form a crucial part of its unique cultural heritage.

The Natchez Indians were among the last American Indian groups to inhabit the area now known as southwestern Mississippi.

Archaeological evidence indicates that the Natchez Indian culture began as early as A.D. 700 and lasted until the 1730s when the tribe was dispersed in a war with the French. Their language is now considered to have been a language isolate, not closely related to the other Indian languages of the region.

The Natchez Indians were successful farmers, growing corn, beans, and squash. They also hunted, fished, and gathered wild plant foods. (Figure 1)

Emblems, banners, standards, and flags are an ancient tradition that date from the early Roman Empire.

Flags are powerful symbols that signify dominion and sovereignty and express personal and political allegiance to a state or nation. Mississippi did not officially adopt a state flag until 1861, when it seceded from the United States and joined the Confederate States of America. Prior to that time, several flags had flown over the territory that would become the state of Mississippi on December 10, 1817.¹

In the 1600s, Colonial French settlers brought Christianity into the lands that are now the state of Mississippi. Throughout the period of French rule and the period of Spanish dominion that followed, Roman Catholicism was the principal religion.

Gideon Lincecum moved to Mississippi in 1818. He brought his family, which included his wife Sarah Bryan, two small children, his parents, some siblings, and a few enslaved African-Americans. They settled initially along the Tombigbee River and helped establish the town of Columbus, Mississippi.

The Lincecums were part of the hundreds of other new settlers traveling west from the Carolinas, Georgia, and Alabama during the first two decades of the 19th century. The number of Americans moving west then was so great that historians refer to the movement as the Great Migration.

The history of Mississippi’s capitals and capitols involves several towns and nearly a dozen buildings. Throughout Mississippi’s territorial period and well into its statehood, choosing a permanent capital and securing adequate meeting space for government officials were constant struggles.

Virtually all that is known about the North American indigenous peoples before European contact comes from the discipline of archaeology. Archaeology is that branch of anthropology that investigates people's past by studying their material remains. Lacking written records, archaeologists could not give most of the prehistoric groups specific names. Therefore, archaeologists created names such as Paleo-Indian, Middle Woodland, Mississippian, Marksville, and Plaquemine to identify distinctive pre-contact Native American groups by culture and time of existence.